After long silence

The beginning of fall, the beginning of September, the beginning of the school year. My school-teacher dreams of being in the wrong place, in the wrong subject-matter (always math), at the wrong time. The leaves drying on the ground, the day turning cool despite the sunshine. The wind blowing fresh from the north west across Lake Erie, the waves scudding towards the shore.

The memories of so many times looking at water, at times of enormous change. This near shore of Lake Erie after a death, the far expanse of San Francisco Bay absent of airplanes in the days after Sept. 11. The sense that everything changes, and that water is one of the great metaphors for that change.

And to find that sense of change to be at the center of the book I choose to read just now. Allegra Goodman's beautiful and moving novel about time, change, philosophy, and (ah!) cooking: The Cookbook Collector. A book to read in the fall, when those perfectly ripe peaches are ready for the eating.

What can I do in this time but turn back to Keats? There he was, almost 200 years ago, in the sun outside the old town of Winchester, thinking about his brother's death and his own tenuous hold on life. And watching the fruit ripen, perhaps he dared to eat a peach, and above all putting process, change, transience, into words. Just the first stanza for now. You can find the rest here. What about those bees, finding more and more flowers, lulled into thinking that it all will last, and yet knowing better?

Season of mists and mellow fruitfulness!
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eaves run;
To bend with apples the mossed cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o'erbrimmed their clammy cells.

Elizabeth Hoover Norman

When I started this blog about a year ago, I called it "the world's museum." I meant to evoke in that phrase the curious and thoughtful looking that I associate with museums, the way we pause, admire, critique, ask questions, try to remember objects that the museum presents us. What if the world were a museum, then? What if we, walking across fields, reading a book, looking at a garden, visiting a new place, thought of what we were seeing as cared for by curators, as "framed" to invite us to contemplate, the time we spend there precious and significant?

I came this way of thinking from many others who seem also to know this, from my father, my friend George Allen, my wife, my brothers and sisters-in-law, cousins, teachers, students. This week I lost one of my dearest museum companions, my cousin Elizabeth Hoover Norman, who died Tuesday.

Elizabeth was the daughter of my father's youngest sister, who followed him from southern Georgia to Cambridge, Mass. There they roomed together and she studied Shakespeare with the G. L. Kittredge, who was my father's dissertation advisor. And he introduced her to Herb Hoover, not the president, but a young architect from Idaho. He built a collection of stunning modernist homes in Lincoln, Mass., including his own home. No wonder that Elizabeth, and her twin Lucretia, and brother Harry, grew up wanting to talk about art -- and music, and books, and mountains -- as if these were part of a vast museum.

Elizabeth, like her sister, studied art history at Oberlin, using the same wonderful art museum that I now teach in and write about. Later she took an MA at Harvard -- while I was an undergraduate there, and I would visit her at the Fogg. When she married John Norman, she moved to England with him and taught art history at several places, most recently at Hallam University in Sheffield. She finished her PhD at Leeds just a few years ago, in her late 60s!

What she most loved was public art, art that doesn't hang on the walls of a real museum, but occupies public space in cities or in fields. She took us a couple of years ago to the Yorkshire Sculpture Garden on a blustery November day, full of energy despite her cancer, bounding across fields and paths to find the next Goldsworthy.




I loved visiting England's historic homes with Elizabeth. Last fall we went to Haddon Hall, an Elizabethan house that I had never seen. We lingered -- despite the freezing cold -- in the courtyard, the great hall, the chambers, the galleries, talking all the time about the architecture, the furnishings, the people who had lived here, above all just trying to evoke for each other the sense of the wonderful patina of the place, its layered historicity. John gave up after not too long and went ahead to watch a video about the re-creating of a sixteenth century banquet in the hall.

Just weeks before she died, Elizabeth went to London to give a talk about public art at the Victoria and Albert Museum. It was about a project she was passionate for, the "Fourth Plinth" project in Trafalgar Square. There are three big plinths occupied by statues; the fourth has been empty for most or all of its time. The artist Andrew Gormley devised a plan to fill that plinth not with images of famous people, but with actual ordinary people, all day and night, all summer. Elizabeth signed up to be one, and was delighted to be chosen in the random drawing process. Late one night, at one am, she was put on this plinth by cherry-picker and proceeded to spend an hour doing her Indian Club exercises. We and others watched by streaming video as she deliberately paced off the area, swung the clubs in wonderful great arcs, and her amplified shadow followed her, projected by the arc lights onto -- where else? -- the front of the National Gallery. The indoor museum as a screen for the outdoor museum! Here the link to her part of this event -- you can actually watch her swing the clubs! 

Elizabeth was an exceptional curator of that world's museum that she and I shared.

Burchfield at the Whitney

In NYC for a wedding, we went to the retrospective of Charles Burchfield at the Whitney. As an Ohioan -- no, a northern Ohioan! -- I had known of Burchfield and have seen his watercolors before. But THIS exhibit: what an eye-opening set of rooms!

Burchfield makes of watercolor -- normally a pastoral medium -- a stage for the tragedies of nature. His trees are vital, scary, independent of humans (as I guess he might have been as well). They have their own agendas.
This little back yard is so fraught with danger and with life! Look at the little buzzy verticals above the bush: I think they represent insect songs.

I can't find images of most of the pictures I saw. One was a swamp in the afternoon (he loved swamps, apparently). What watercolorist would position himself IN A SWAMP, in the AFTERNOON, looking INTO the sun! but here was the sun, glowing, its super-nuclear fires evident in the normally-placid medium of watercolor: the medium that in Burchfield's hands, vibrates with fear, anger, awareness...

He did attend to the great depression, though he really loved nature, and produced a great body of realist, regionalist work about the thirties. Here's his image of an equinoctial storm -- nature beating down on shabby workers' houses as it did on the bald head of King Lear.

One particularly bizarre piece: the front of a house stands alone, a movie-facade, while builders take down everything behind it. It is ONLY the front, nothing else.

He wrote about one piece: "Astonishment and wonder are the keynotes of hte picture -- Eliminate all else." What a mantra for an artist to live by!

This is an Orion picture -- December Ohio sky.  Aren't these stars and these trees astonishing and wonderful???

I think of the great American poet Theodore Roethke -- like Burchfield, he grew up in the midwest (Michigan) -- and knew the connections of nature's insistence and the soul's obsessions. His father ran a greenhouse -- who better to know of how nature's pressures are to grow, and grow, and grow?

Here's Roethke's famous and wonderful poem about the roots in a root cellar. I think I knew these roots when I was 13 years old, too.

Root Cellar by Theodore Roethke

Nothing would sleep in that cellar, dank as a ditch,
Bulbs broke out of boxes hunting for chinks in the dark,
Shoots dangled and drooped,
Lolling obscenely from mildewed crates,
Hung down long yellow evil necks, like tropical snakes.
And what a congress of stinks!
Roots ripe as old bait,
Pulpy stems, rank, silo-rich,
Leaf-mold, manure, lime, piled against slippery planks.
Nothing would give up life:
Even the dirt kept breathing a small breath.

One last Burchfield: he called this "Decorative Landscape," but like Roethke's roots, these are far from decorative. He must have been a great ironist!

Review: Apollo's Fire: 'Come to the River'

What an endlessly inventive group is Apollo's Fire! Their current offering, "Come to the River," billed as "An Early American Gathering," combines drama, personal recollection, American musical and religious history, and a corncrib full of music. Baroque meets bluegrass, and gospel, and shaped-note, and Celtic, and . . . .

Somewhat changed from last year's sell-out version, this is a show that clearly delighted all ages (kids, oldsters, and -- gasp!-- even teenagers). At the matinee at Huntington Playhouse, the revival gathering may not have converted any souls, though Lake Erie's beaches were at hand for a baptism if it had been needed, but it won a bunch of hearts, judging from the foot-tapping, hand-clapping, and vigorous audience sing-along at the end.

Jeannette Sorrell's stamp, as with all of Apollo's Fire, is unmistakable here. It's she who frames the collection of fiddle-tunes, gospel songs, ballads, and other surprises around her own experiences as a teenager playing piano for a revival church in the Shenandoah Valley. Being an accomplished historian of music, as well as performer and impresario, Sorrell has researched the roots of the tradition in Appalachian barn dances, frontier shoot-em-up songs, shaped-note hymns, and those incomparable American melancholic tunes like "Wayfaring Stranger" and "What Wondrous Love."

This being Apollo's Fire, what might be called corny is also highly accomplished. The artfulness of the performances is evident even while the performers and the audience are having great fun. Watching the stunning cellist René Schiffer stagger to the ground as the two-timing Wild Bill Jones is a hoot; it's quite another thing, though, to hear Schiffer play his own variations on "Old Virginny," as a reflection on Scott Mello's heart-rending rendition of the beautiful sad ballad.

The barn dances that begin the show are simply wonderful: varied, expressive, full of the rhythmic energy we have come to love in Apollo's Fire performances. Tina Bergmann plays the dulcimer with a combination of the early American and the new Celtic sound; baritone Paul Shipper -- also a wonderful "preacher" -- does a stunning rendition of a 1609 English lullaby; flutist Kathie Stewart leads a set of traditional Irish dances with a melancholy sound full of the Emerald Isle.

Even the harpsichord -- not unknown in early America -- plays its part in a set of dances from New England and Ireland; here, as in many of the sets, the soloist (Sorrell) claims the stage for a solo and then subtly hands off the energy to others who join her. The eventual ensemble playing, with running bass lines, obbligato roulades on top, and a relentless percussive energy, made up for the fact that we couldn't actually get up and dance in the aisles.

Sopranos Sandra Simon gave us a number of songs; one of the most memorable was her "Fox on a Chilly Night," accompanied only by Sorrell on the bodhran, sung with such articulation and delivery that no one needed the printed text to understand what the story was. She was joined by tenor Scott Mello and soprano Abigail Haynes Lennox in a gripping lullaby, "Nobody but the Baby," from a field recording by the great folkmusic collector Alan Lomax. Fiddler Rachel Jones was collaborator with Lennox in a very moving "Wayfaring Stranger."

Apollo's Fire has taught us in their baroque concerts how corporeal baroque music was. In this program, the barn dances and fiddle tunes were given real "body" by the very accomplished body-percussion artist Matthew Olwell, whose fast-moving feet, hands, chest, arms, and even mouth, were his tympani and his marimba.

A great moment in the second half, which centers on a revival meeting, was Apollo's rendition of "Hold On," the great civil rights gospel song that Mahalia Jackson and Pete Seeger sang. Sorrell and Schiffer let loose with a bass line that made us think there might be an electric guitar in the wings.

The series of shaped-note hymns in the second half was the least convincing part of the program; the singers seemed a little glued to their part-books, with this unfamiliar and fascinating style. Even so, I loved hearing these modal harmonies, and the set provided a welcome reflective period in an otherwise high-energy afternoon.

Bravo to the group for finding such varied venues, and for traveling around Northeast Ohio to bring this music near to us. And bravo for having the spectacular and vivacious juggler Aaron Bonk (whose card lists him as "Object Manipulation Specialist") on hand to greet us and to give a show at intermission.

(performance June 20, 2010; review published in ClevelandClassical.com)